the law of divine compensation summary

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It is best to pay in your land a skilful gardener, or to buy good sense applied to gardening; in your sailor, good sense applied to navigation; in the house, good sense applied to cooking, sewing, serving; in your agent, good sense applied to accounts and affairs.

— Who doth not work shall not eat. The good man has absolute good, which like fire turns every thing to its own nature, so that you cannot do him any harm; but as the royal armies sent against Napoleon, when he approached, cast down their colors and from enemies became friends, so disasters of all kinds, as sickness, offence, poverty, prove benefactors: —The good are befriended even by weakness and defect. If the south attracts, the north repels.

I think that our popular theology has gained in decorum, and not in principle, over the superstitions it has displaced. {Oi chusoi Dios aei enpiptousi}, — The dice of God are always loaded.

"“Do not go where the path may lead, go instead where there is no path and leave a trail.”“The purpose of life is not to be happy. It permits or constrains the formation of new acquaintances, and the reception of new influences that prove of the first importance to the next years; and the man or woman who would have remained a sunny garden-flower, with no room for its roots and too much sunshine for its head, by the falling of the walls and the neglect of the gardener, is made the banian of the forest, yielding shade and fruit to wide neighbourhoods of men.Ralph Waldo Emerson left the ministry to pursue a career in writing and public speaking. Under all governments the influence of character remains the same, — in Turkey and in New England about alike. We do not believe there is any force in to-day to rival or recreate that beautiful yesterday. Each new form repeats not only the main character of the type, but part for part all the details, all the aims, furtherances, hindrances, energies, and whole system of every other. The cheat, the defaulter, the gambler, cannot extort the knowledge of material and moral nature which his honest care and pains yield to the operative. Every stroke shall be repaid. But because of the dual constitution of things, in labor as in life there can be no cheating. Cheapest, say the prudent, is the dearest labor.

In The Law of Divine Compensation, she reveals the spiritual principles that help us overcome financial stress and unleash the divine power of abundance.

"“Do not go where the path may lead, go instead where there is no path and leave a trail.”“The purpose of life is not to be happy. We cannot let our angels go. She has touched something so deep within me that for a few weeks after reading The Divine Law of Compensation I was the happiest I could remember being in a long time (after the loss of a loved one). A perfect equity adjusts its balance in all parts of life. We aim at a petty end quite aside from the public good, but our act arranges itself by irresistible magnetism in a line with the poles of the world.A man cannot speak but he judges himself. He is a carrion crow, and though you see not well what he hovers for, there is death somewhere. Every ingenuous and aspiring soul leaves the doctrine behind him in his own experience; and all men feel sometimes the falsehood which they cannot demonstrate.

For every thing you have missed, you have gained something else; and for every thing you gain, you lose something. As no man thoroughly understands a truth until he has contended against it, so no man has a thorough acquaintance with the hindrances or talents of men, until he has suffered from the one, and seen the triumph of the other over his own want of the same. Our instinct uses "more" and "less" in application to man, of the _presence of the soul_, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. Nature, truth, virtue, are the influx from thence. Is it that they are to have leave to pray and praise?

To preserve for a short time so conspicuous an appearance before the world, he is content to eat dust before the real masters who stand erect behind the throne.

And each one must somehow accommodate the whole man, and recite all his destiny.The microscope cannot find the animalcule which is less perfect for being little. We meet as water meets water, or as two currents of air mix, with perfect diffusion and interpenetration of nature. The exclusionist in religion does not see that he shuts the door of heaven on himself, in striving to shut out others. Was it that houses and lands, offices, wine, horses, dress, luxury, are had by unprincipled men, whilst the saints are poor and despised; and that a compensation is to be made to these last hereafter, by giving them the like gratifications another day, — bank-stock and doubloons, venison and champagne? Under the primeval despots of Egypt, history honestly confesses that man must have been as free as culture could make him.These appearances indicate the fact that the universe is represented in every one of its particles. He must hate father and mother, wife and child. It cannot work any good; it cannot work any harm.

The voice of the Almighty saith, 'Up and onward for evermore!' But the President has paid dear for his White House.

A great man is always willing to be little. It was my personal favorite. I contract the boundaries of possible mischief. Has a man gained any thing who has received a hundred favors and rendered none?

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the law of divine compensation summary